Tapu Simpoo
Baal Veer All Characters Real Names with Photographs information and details has been provided here. Baal Veer is the most popular Indian television series which broadcast on SAB TV. It was first aired on 8th October, 2012 with total running time 22 minutes approx. This popular TV series is written by Amit Senchoudhary and available only in Hindi language right now.
May 05, 2006 Tapu Javeri is on Facebook. Join Facebook to connect with Tapu Javeri and others you may know. Facebook gives people the power to share and makes the world more open and connected.
Due to its popularity, Baal Veer has completed its 200 episodes on 28th June, 2013. It is most popular TV series among children because most of characters are child actors. It makes this tv serial most popular among children. Baal Veer is the most popular actor in the tv serial on SAB TV.
Baal Veer All Characters Real Names with Photographs – Original Names of All Cast in Baal Veer.
Baal Veer/Ballu real name is Dev Joshi
Mahesh real name is Abhay Harpade
Smita real name is Amita Choksi
Dadi Ji real name is Alpana Buch
Meher real name is Anushka Sen
Manav real name is Rudra Soni
Rocky real name is Raashul Tandon
Rani Pari/Bahuroopi Pari real name is Karishma Tanna
Tapu Simpoo Ne
Rani Pari/Bahuroopi Pari real name is Shruti Seth
Bhayankar Pari /Bhali Pari real name is Shama Sikander
Chhal Pari real name is Sugandha Mishra
Baal Pari real name is Sharmilee Raj
Natkhat Pari real name is Aditi Sajwan
Atkhati Pari real name is Charu Asopa
Rani Pari real name is Sudeepa Singh
Mahavinashini Pari real name is Aashka Goradia
Saloni real name is Shruti Bisht
Montu Lakhani real name is Purvesh Pimple
Keval real name is Keval Vora
Dooba Dooba 1/Tauba Tauba real name is Shridhar Watsar
Vijhdaar Pari real name is Samiksha Bhatnagar
Naraaz Pari real name is Pallavi Bhattacharya
Dari Dari Pari real name is Sameeksha Sud
Bhatkhati Pari real name is Manisha Thakkar
Aarpaar Pari real name is Dimple Kava
Baal Veer Cast (Former)
Bhayankar Pari real name is Shweta Kawatra
Gaal Pari real name is Neha Narang
Gaal Pari real name is Lavina Tandon
Sachin real name is Dhruv Bhavsar
Ronnie Mehra real name is Kaivalya Chheda
MahaBhasm Pari real name is Shweta Tiwari
Bhari Bhari Pari real name is Danica Moadi
Dari Dari Pari real name is Roop Durgapal
Taaraz Pari real name is Rashmi Singh
Bhawandar pari real name is Deepshika Nagpal
Bharti Masi real name is Bharti Singh
Mogambo Gomango real name is Akshay Sethi
Jaiveer real name is Namit Shah
Kakli Dayaan real name is Swathi Varma
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Article Title: Baal Veer All Characters Real Names with Photographs
Article last re-published on November 19, 2016.
Related
Tapu[1][2][3] or tabu[4] is a Polynesian traditional concept denoting something holy or sacred, with 'spiritual restriction' or 'implied prohibition'; it involves rules and prohibitions. The English word taboo derives from this later meaning and dates from Captain James Cook's visit to Tonga in 1777.
The concept exists in many societies, including traditional Fijian, Māori, Samoan, Kiribati, Rapanui, Tahitian, Hawaiian, and Tongan cultures, in most cases using a recognisably similar word, though the Rotuman term for this concept is 'ha'a'. In Hawaii, a similar concept is known as 'kapu'.[5]
In Māori tradition[edit]
In Māori and Tongan tradition, something that is tapu is considered inviolable or sacrosanct. Things or places which are tapu must be left alone, and may not be approached or interfered with. In some cases, they should not even be spoken of.
In Māori society the concept was often used by tohunga (priests) to protect resources from over-exploitation, by declaring a fishery or other resource as tapu (see rāhui).
There are two kinds of tapu, the private (relating to individuals) and the public tapu (relating to communities). A person, object, or place that is tapu, may not be touched by human contact, in some cases, not even approached. A person, object, or place could be made sacred by tapu for a certain time.
In pre-contact society, tapu was one of the strongest forces in Māori life. A violation of tapu could have dire consequences, including the death of the offender through sickness or at the hands of someone affected by the offence. In earlier times food cooked for a person of high rank was tapu, and could not be eaten by an inferior. A chief's house was tapu, and even the chief could not eat food in the interior of his house. Not only were the houses of people of high rank perceived to be tapu, but also their possessions including their clothing. Burial grounds and places of death were always tapu, and these areas were often surrounded by a protective fence.
In at least one case, a chief declared a whole settlement - Auckland, a newly founded European settler town - as tapu, to clarify to other tribes that he considered it as under his protection.[6]
Today, tapu is still observed in matters relating to sickness, death, and burial:
- Tangihanga or funeral rites may take two or three days. The deceased lies in state, usually in an open coffin flanked by female relatives dressed in black, their heads sometimes wreathed in kawakawa leaves, who take few and short breaks. During the day, visitors come, sometimes from great distances despite only a distant relationship, to address the deceased. They may speak frankly of his or her faults as well as virtues, but singing and joking are also appropriate. Free expression of grief by both men and women is encouraged. Traditional beliefs may be invoked, and the deceased told to return to the ancestral homeland, Hawaiki, by way of te rerenga wairua, the spirits' journey. The close kin or kiri mate ('dead skin') may not speak. On the last night, the pō whakamutunga (night of ending), the mourners hold a vigil and at sunrise the coffin is closed, before a church or marae funeral service and/or graveside interment ceremony, invariably Christian. It is traditional for mourners to wash their hands in water and sprinkle some on their heads before leaving a cemetery. After the burial rites are completed, a feast is traditionally served. Mourners are expected to provide koha or gifts towards the meal. After the burial, the home of the deceased and the place they died are ritually cleansed with karakia (prayers or incantations) and desanctified with food and drink, in a ceremony called takahi whare, trampling the house. That night, the pō whakangahau (night of entertainment) is a night of relaxation and rest. The widow or widower is not left alone for several nights following.
- During the following year, the kinfolk of a prominent deceased person will visit other marae, 'bringing the death' (kawe mate) to them. They carry pictures of the person on to the marae.
- Unveilings of headstones (hura kōwhatu) are usually held about a year after a death, often on a public holiday to accommodate visitors who could not get to the tangihanga. The dead are remembered and more grief expressed.
- A Rangatira (chief) or Toa (warrior), while having his Tā moko (facial tattoo) done, is considered Tapu while the tattooist is carving it, and not allowed to feed himself or touch or even look at his own reflection.
- Manuhiri/manuwhiri guests or visitors at a Marae are considered tapu until food has touched or passed through their mouths.[7]
Tapu is also still observed at the site of whale strandings. Whales are regarded as spiritual treasures as being descendants of the ocean god, Tangaroa, and are as such held in very high respect. Sites of whale strandings and any whale carcasses from strandings are treated as sacred ground.[8]
Noa[edit]
Noa, on the other hand, lifts the tapu from the person or the object. Noa is similar to a blessing. Tapu and noa remain part of Māori culture today, although persons today are not subject to the same tapu as that of previous times. A new house today, for example, may have a noa ceremony to remove the tapu, in order to make the home safe before the family moves in.
References[edit]
- ^'Tapu' was translated for James Cook as 'consecrated, inviolable, forbidden, unclean or cursed' (Cook & King 1821); also said in some English sources as being from Tongan (Polynesian language of the island of Tonga) ta-bu 'sacred,' from ta 'mark' + bu 'especially.' But this may be folk etymology. (See Online Etymology Dictionary: Taboo)
- ^'Online dictionary'. Lexico Publishing Group, LLC. Retrieved 2007-06-05.
- ^Biggs, Bruce. 'Entries for TAPU [OC] Prohibited, under ritual restriction, taboo'. Polynesian Lexicon Project Online. University of Auckland. Retrieved 9 September 2012.
- ^Dixon, Robert M. W. A Grammar of Boumaa Fijian. p. 368.
- ^'Hawai'i Volcanoes National Park'. nps.gov.
Here in this wahi kapu, sacred place
- ^O'Malley, Vincent. ''The great war for NZ broke out less than 50 km from Queen St': Vincent O'Malley on the Waikato War and the making of Auckland ('. Spinoff.
- ^'Marae protocol', AUT University
- ^Te Karaka, 'The science of strandings', Te Rūnanga o Ngāi Tahu, 21 December 2014. Retrieved 12 February 2017.
- Cook, James; King, James (1821). A voyage to the Pacific Ocean: undertaken by command of His Majesty, for making discoveries in the Northern Hemisphere : performed under the direction of Captains Cook, Clerke, and Gore : in the years 1776, 1777, 1778, 1779, and 1780 : being a copious, comprehensive, and satisfactory abridgement of the voyage. Printed for Champante and Whitrow ... and M. Watson; 1793.